Ethically, morally, and socially questionable behavior is part of everyday life and instances of ruthless, selfish, unscrupulous, or even downright evil behavior can easily be found across history and cultures. Psychologists use the umbrella term “dark traits” to subsume personality traits that are linked to these classes of behavior — most prominently, Machiavellianism, Narcissism, and Psychopathy. Over the years, more and more allegedly distinct and increasingly narrow dark traits have been introduced, resulting in a plethora of constructs lacking theoretical integration.
In proposing D — the Dark Factor of Personality — we specify the basic principles underlying all dark traits and thereby provide a unifying, comprehensive theoretical framework for understanding dark personality. In analogy to the general (g) factor of intelligence, D represents the one basic general dispositional tendency of which specific dark traits arise as manifestations. All commonalities between various dark traits can thus be traced back to D, so that D represents the common core of all dark traits.
For example, D may be evident in Narcissism and/or Psychopathy, but also in any other specific dark trait such as Amorality, Egoism, Greed, Machiavellianism, Psychopathy, Sadism, or Spitefulness, as well as in any combination thereof. Thus, instead of saying that an individual is an amoral, egoistic, narcissistic psychopath who selfishly acts according to her/his own interests and, in doing so, engages in sadistic and spiteful behaviors, one may just say that this individual displays high levels in D. D explains why dark traits are connected and thereby forms the theoretical basis for the emergence of dark personality in general.
D is defined as:
The general tendency to maximize one's individual utility — disregarding, accepting, or malevolently provoking disutility for others —, accompanied by beliefs that serve as justifications.
Put simply, D describes the tendency to ruthlessly pursue one's own interests, even when this harms others (or even for the sake of harming others), while having beliefs that justify these behaviors.
D is a basic, general dispositional tendency, which means that D is responsible for and can be evident in any specific dark trait (such as, for example, Psychopathy) and any malevolent behavior (for example, abusing, bullying, cheating, intimidating, insulting, exploiting, harassing, humiliating, hurting, lying, manipulation, molesting, stealing, taunting, threatening, tormenting, torturing, trolling, etc.).
Individuals with high levels in D will generally aim to maximize their individual utility at the expense of the utility of others. Utility is understood in terms of the extent of goal achievement, which includes different (more or less) visible gains such as excitement, joy, money, pleasure, power, status, and psychological need fulfillment in general. Thus, individuals high in D will pursue behaviors that unilaterally benefit themselves at the cost of others and, in the extreme, will even derive immediate utility for themselves (e.g., pleasure) from disutility inflicted on other people (e.g., pain). Vice versa, individuals high in D will generally not be motivated to promote other’s utility (e.g., helping someone) and will not derive utility from other’s utility as such (e.g., being happy for someone).
Further, those with high levels in D will hold beliefs that serve to justify their corresponding acitons (for example, to maintain a positive self-image despite malevolent behavior). There are a variety of beliefs that may serve as justification, including that high-D individuals consider themselves (or their group) as superior, see others (or other groups) as inferior, endorse ideologies favoring dominance, adopt a cynical world view, consider the world as a competitive jungle, and so on.
Details on the theoretical conceptualization of D and corresponding empirical support can be found in
Moshagen, M., Hilbig, B. E., & Zettler, I. (2018). The dark core of personality. Psychological Review, 125, 656–688. (doi: 10.1037/rev0000111)
Download the preprint
D explicitly represents a fluid construct and will thus be reflected in all indicators used to assess dark traits. Nonetheless, the operational definition of D obviously depends on the specific indicators included. For example, if using an inventory designed to assess Narcissism, the resulting scores will of course primarily reflect Narcissism and only secondarily reflect D. A particular operationalization of D will thus be flavored depending on the dark trait measures included, so that (slight) shifts in meaning are to be expected when different sets of dark traits are investigated. Thus, although the indicators of any particular dark trait will — to a certain extent — also reflect D, measuring D itself requires the inclusion of a sufficiently large number of indicators in order to capture the full theoretical breadth that D represents.
Based on rational item selection techniques, we have identified sets of items that allow for a psychometrically sound, reliable, valid, and concise assessment of D. These sets come in different lengths, comprising 70, 35, or 16 items respectively (thus refered to as D70, D35, and D16). Details on item selection, psychometric properties, and validation results can be found in
Moshagen, M., Zettler, I., & Hilbig, B. E. (subm). Measuring the Dark Core of Personality (click to download a preprint).
Moreoever, a growing number of translations are available (so far Chinese, Danish, Dutch, French, German, Italian, Norwegian, and Russian), all of which were translated by native speakers with expertise in psychology, independently backtranslated by native speakers, and checked for inconsistencies by us. If you are considering adapting the items to any other language, please contact us.
By filling out the form below you can obtain a copy of the final items sets in all currently available versions (16, 35, and 70 items) and languages. Once you have clicked the 'download'-button you will receive an email to the address you entered containing a download link.
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